In Sanskrit, Mangal means "auspicious". The personification of Mangal in our Universe is the planet Mars . Like Surya and Chandra , Mangal has at least 108 other names that reveal his divine essence, because. Mangal , like other Grahas , is not just a planet, but a Deva .
Some of his other names are Kuja ( Kuja ), Angaraka ( Angaraka ), Bhumiputra ( Bhumiputra - "Son of the Earth"( Bhumi ( Bhumi ) - earth, Putra ( Putra ) - son), which, in turn, plays an important role in everything related to the element Prithvi ).
There are several variations on the theme of Mangal 's birth. One of them tells about the war between the Asuras and the Devas , when the Asuras , defeating the Devas , drowned the Earth , and the Devas , escaping, created Vargha
( Vargha in Sanskrit means “pig”), which subsequently saved the earth, having found it, thanks to my smell (because only the Earth element has a smell, other primary elements have no smell).
The myth of how Mangal appeared - Mangal Planet History In English
the daughter of Daksha (in general, Shiva had only two wives - Sati ( Sati ) and Uma ( Uma ), which, in turn, is the reason that Shiva at all times was considered the personification masculine in the
Universe ... Moreover, Shiva actually always had only one wife, Uma is the second incarnation of Sati, who, having experienced her second birth and remembering her fate, came to Shiva , and proved that
she was his wife Sati only in a new guise). Having learned about the blasphemous disrespect of the father for her husband, Sati came to him and prayed for his favor. But Daksha was adamant, he was consumed by the fear of spoiling the holiday with the advent of Shiva. Sati was offended, and great
sorrow settled in her soul. Her pain was true, and she committed self-immolation as a sign of this (and later the principle of “Sati", which included in the voluntary self-immolation of widows after the death of her husband, remained for a long time in India until the abolition of this tradition by the British
colonial invaders). Shiva found out about everything , and unbridled rage visited him. And a terrible revenge was born in His head. With the power of thought alone, Shiva created Virabadra the terrible ( Virabadra ). There were no things more pleasant for Virabadra than the color, taste and appearance of
blood and violence… The fun began, the Yajna was good for Daksha and his guests. But Virabadra appeared, and the celebration was put to an end. The insatiable Virabadra killed everyone and cut off Dakshahead, and brought her mortal Shiva to be tortured. All the Devas , led by Daksha , repented,
admitted their guilt, and the generous Shiva forgave them. But after all that had happened, Virabadra remained, an insatiable monster, drying up in his favorite business. And therefore Shiva turned him into
Graha , Mangala , and Virabadra became the most bloodthirsty Graha of all the existing Grahas in our Universe. This myth is the reason why Mangal is a Deva, which is involved in all the bloodshed in human life. Wherever Mangal is, blood will be shed everywhere, and any events associated with
Mangal will proceed with elements of violence, aggression, conflicts. The first myth told that Phumiputra , as the son of the Earth, is connected with all aspects of Prithvi , as well as immovable objects that are somehow tied to the Earth.
Mangal History Is The Karaka Of Active Actions In English
Mangal is the Karaka of active actions and activities in general, and if he is in a disadvantageous position for himself, then a person will either be inactive, or in his actions he will move in the wrong direction. The good influence of Angaraki will mean the opposite. If we relate specifically to some
events, then the good position of this Graha will mean an active development of events in the right direction.
Mangal , as mentioned earlier, is the curator of aggression . And the bad position of Kuja in the Janma Kundali of a person is the fact that a person will be aggressive and cruel. Mangal is the Graha of active dynamic actions in any direction, often associated with some kind of violence. Mangal is the Karaka of
violence. Problems with Mangal mean the presence of violence in a person's life in relation to those around him or from his environment. A bad position of Mangal can also cause violent, premature death of a person, which (naturally) will be accompanied by the presence of blood. Consequently, Brazier
controls all processes and events in which blood is shed (menstruation, treatment of injuries, attempts, etc.). Also, a bad position of Mangal means a person's predisposition to certain head injuries associated with hemorrhage.
Kuja has to do with all the problems with the human physical body. Also, problems with Mangal will mean Prarabdhakarma from a past life, which, in turn, will be reflected in a certain position of this
Graha in the Janma-Kundali of a person, which is called Kujadosha ( Mangaldosha ) ( Karma of a person, formed from actions in a past life and given for bad treatment of the opposite sex in his
previous incarnation, and the people with whom a person with Kujadosha will come into contact in personal relationships are usually his "offended" partners from a past life). Kujadosha- this is an
indicator of the situation in which the partner of this person was in a past life. Mangaldosha plays a decisive role in creating problems in a person's personal life, and a person with Kujadosha will
eventually turn out to be the injured party. This position of Mangal will create various destructive actions (wrong decisions, rash actions, etc.) in order to destroy these relationships. Looking ahead a
little, it should be noted that on Tuesdays one should not wear dark blue and black , and on Saturdays - red . Both of these factors greatly aggravated Kujadosha. On Saturday you need to dress in either
something blue( blue ) shade, or black, these colors are generally the colors of the Devas (especially blue ). And, accordingly, on Tuesday it is always better to wear an element of red clothing. Both of these factors will weaken the influence of Kujadosha.
Mangal is Karaka of accidents. The bad situation of Kuji can create some unexpected turn of events in life out of nothing, which will be associated with some kind of complications. Brazier (as, in fact, Mars in ancient Roman mythology) is a symbol of military affairs, which once again emphasizes the violent
nature of this Graha. And, as a result, it determines the capabilities of a person as a fighter. The degree of courage, security in a person (both in a man and a woman) is supervised. Strong Mangal is strong in spirit, sharp, aggressive, strong-willedHuman. This Graha provides a degree of "survivability" in a
person's life and oversees Sankalpashakti ( Sankalpashakti - the will of a person, his ability to promote his goals and ideas).
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Mangal is the curator of self-control - Mangal Information
Mangal is the curator of self-control , the tendency to make the right decisions in life. And the position of Mangal in the Janma-Kundali of a person will reflect how deliberate these or those actions of this person will be.
Mangal is the Karaka of Pungent Taste and eating food with predominantly Pungent Taste is Upaya Mangalu . In general, looking at a person's Janma Kundali , one can determine what taste is most favorable for him, which will determine the most necessary Upayas for him (which will not necessarily
coincide with the taste preferences of this person). Taste is determined by Ahamkara , and eating habits are reflected in one's ultimate relationship with the Grahas. There is a so-called "taste balance" in life, which is determined by Ahamkara(because not only food has taste, but everything that enters the human
mind, emotions, feelings, any information). And, for example, excesses of the Sweet taste in food will mean the absence of the Sweet taste in a person's life. And since Sweet taste is primarily a feeling of happiness and love, then this will mean some kind of lack of love and happiness in a person’s daily life.
Ahamkara balances life and takes from it only that which helps it keep its balance. And if a person uses a certain taste too often and in large quantities, then the ego keeps its balance by reducing the consumption of this taste in other aspects of a person's life by involving certainGrah .
Mangal in the female Janma Kundali will largely oversee relationships with the opposite sex (in men, Shukra and Chandra do this ). A feature of this influence is the fact that problems with Mangal in certain areas of his action cause difficulties with men before marriage. This manifests itself if, for
example, we take a situation where a woman has a Guru in Janma Kundali in an ideal position (and the Guru oversees her husbands), but Mangalunsatisfactory condition. The result may not only be the fact
that a woman will have big problems finding a partner with whom, however, then everything will be perfect, she may simply not marry at all. We live in the age of Kaliyuga , in which everything is the other way around, and husband and man are two completely different things. Kaliyuga is the age of
women, the age when women have the greatest freedom in their choice and actions. There is a widespread misinterpretation of the Vedas , and in the vast majority of cases, people do not take their positions in life and do not do their job. Mangal is also the Graha of the masculine principle in man.
And that's why Mangalshows what kind of relationship a woman will have with men. If the state of Mangal is unsatisfactory in certain parameters of Janma-Kundali, then this will be another reason why women can have big problems with men, for which they will need appropriate Upayas to neutralize.
Angaraka is also the Karaka of younger siblings in the family. And the Janma-Kundali of the child shows the appearance (or absence) of new children in the family, and also clarifies the Karma of his parents, plus he himself is the Karma that he will bring to his parents. And, accordingly, the bad
position of Mangal will mean that these spouses will no longer have children. which, in turn, can mean divorce, the death of one of the spouses, etc. (the position would simply point to the fact that circumstances would no longer allow this one to have children).
Of all the corners of the world, Mangal oversees the South , which in turn indicates his relationship with Yama , the God of Death , who guides a person's Karma and determines when a person should die, sending him his special sign six months before death. And as a result , Mangal is Karaka of death,
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Mars Planet which will seek to cause maximum harm to human life
Mangal is Graha , which will seek to cause maximum harm to human life. O on is also a symbol of premature and often violent death. Of course, any Graha with its influence can cause the death of a
person, but for Kujathis is completely natural, because he is Virabadra , a murderous monster, thirsting for blood and violence. Mangal along with Shanishchiraya are considered the worst Papigrahas in Jyotishveda in general.
The presence of Mangal in a certain situation always complicates it (some disagreements appear that will not always be resolved peacefully, etc.).
The state of Mangal in Jangmakundlali of a person will also determine his relationship with weapons and everything related to military affairs. Therefore, when there is some kind of confrontation (for example, war, sports, where martial arts are present, etc.), then a positive outcome for either